Seeing in the New Year with Neil Innes, who didn't quite make it to see it in with us. Great songster.
BTW, you just might be able to find a double meaning in the header here, as brief as it is.
But the new pictures were "self-portraits...I perceive myself behind the hood...In this new dream of violence I feel...as if I were living with the Klan. What do they do afterwards? Or before? Smoke, drink, sit around their rooms (light bulbs, furniture, wooden floors), patrol empty streets, dumb, melancholy, guilty, fearful, remorseful, reassuring one another? Why couldn't some be artists and paint one another?" The Klansmen pictures are funny, but they possess a strong element of self-loathing. Guston's father, a Russian immigrant ragpicker, had committed suicide by hanging when Guston was ten years old―it was the boy who found him― a traumatic experience, which is when he most likely identified with the lynchings perpetrated by the KKK.Obviously Guston, a Ukrainian-Jewish-American painter born in Canada, would not have gotten the warmest of welcomes from the real Klan. And if his sentimentalized portrait of them above was at all sincere, any amount of close observation would have disabused him of it. But the childhood trauma Sandler alludes to paid off in a later trauma. Guston had been a confirmed and successful abstract artist up until the late 1960s. The sudden need he felt to put real objects and real (if cartoonishly exaggerated) people into his pictures was just wrong by the theories he heard and subscribed to. It was, in a way, a painful break, but also something he needed to do. This difficulty lends an urgency to his work, a compelling one.
When throwing knives to outline a spread-eagled person on a rotating wheel, Christ* prefers a smaller, lighter knive (about ten and a half inches long and approximately nine ounces). A heavier knife, he says, will "sing out of there." Hitting the proper spot on a rotating wheel requires timing, so that the knife's trajectory intersects that of the moving spot. :And it's got to be vertical to you when it meets up," he says (Christ 2001). One bit of showmanship in this regard is that, for safety, the knives are aimed a bit farther away from the target person than it appears. While the wheel is moving, it is difficult for the audience to see how far away the blades are, and as the wheel slows to a stop, the person unobtrusively extends his or her arms to make it look as if the knives came closer than they actually did.Of course the target person―more often than not―has to make it look good, and for that they need to keep a cool head and keep their wits about them while being spun 360 degrees a bunch of times. There's more to the job of "lovely assistant" than there at first seems to be.
Disney and his crew developed the basic design elements for his amusement park: a single entrance; a coherent, sequenced layout; wide, leisurely walkways; extensive landscaping; plenty of food and entertainment; attractions unique to Disney; efficient, high capacity operations. The projected Santa Ana Freeway would make the Anaheim property a half-hour drive from Los Angeles, yet out of the range of mass public transportation, thus not accessible to the poorer population and unsupervised adolescents. In a truly inspired move, Disney turned to the television networks, specifically, the then-fledgling American Broadcast Company, to provide financial backing to build the park. He promised to produce a weekly hour-long television program, Disneyland, in return for ABC's financial investment. Thus, from the beginning, this amusement park was essentially linked with the new cultural giant, television. Together they would establish the dominant outdoor entertainment venue of the twentieth century.Interestingly, as Disney and ABC were putting Disneyland on the air, another Hollywood figure was venturing into TV. It's not controversial at this point to say that Alfred Hitchcock was kind of a creep in his personal life. But he was also pretty much a pure artist. While he was interested in making money, and successful in doing so, his goal was always to make more films. Alfred Hitchcock Presents was another way of accomplishing this. Tell shorter stories, get them out in front of the public, and use the revenue to make more movies.
Hirst was acclimatizing to the dead. He did it with a teenage bravado that continues to colour his work: "The people aren't there. There's just these objects, which look fuck all like real people. And everybody's putting their hands in each other's pockets and messing about, going wheeeeeeyy! with the head...it just isn't there. It just removes it further." Had Hirst objectified the dead so successfully that he no longer thought of them as people at all? Or were the disrespectful jokes an attempt to hide his own emotional fragility? He said that he was terrified the severed head would come back to life, as though confirming that it was not just an object or a plaything after all.
As a work of art, With Dead Head can be interpreted as an image of conquest, but as a photograph it also documents a moment of childish swagger in what was, ostensibly, an honourable pursuit for a sixteen-year-old boy. Hirst was at the morgue to learn how to draw. If he went back there again and again to draw the dead, there must have been quieter moments of contemplation during his work too. Drawing dead bodies necessitates a complicated emotional journey.The picture is weird, and it's no surprise that it might be a little off-putting. Hirst looks like what he was, a suburban British teenage boy. His normalcy, with a touch of what could be giddiness and/or snottiness, makes you think the head must be a prop made of wax or clay. But evidently it was not.
Despite Woodward's grand metaphysical proclamations about future states of mind, he and his generation of medical men never gave up on the power of modern medicine to cure the most unusual of mental and physical maladies. Sleepwalkers did not constitute a large portion of the patients who passed through his asylum, or through other asylums run by the same principles of the moral treatment, but correcting problematic sleep remained a major concern of early psychiatry. Asylums were, as the great sociologist Erving Goffman put it, "total institutions"―enclosed spaces like ships and prisons (and, one might add, slave plantations)―in which a group of individuals led their lives cut off from society, and which had to be formally administered 24/7. Such spaces, wrote Goffman, break down a general rule of modern society: that individuals "sleep, play, and work in different places." There were individual bedrooms in insane asylums―Goffman's chief example of a total institution―but sleep was hardly private there. Bedroom doors typically had a window facing the corridor, and patients knew they were subject to being watched by the medical staff at all hours. As such, asylums like the one in which Jane Rider found herself served to enforce society's rules, including the one demanding that sleep must be done in an orderly way, straight through the night, in private: those who could not manage this fundamental expectation of civilization had to have their sleep tamed.The above passage is from Benjamin Reiss's Wild Nights: How Taming Sleep Created Our Restless World. Reiss is an English professor rather than a doctor or a social scientist, but don't let that dissuade you. He really pursues the history of sleep in the modern world, from the increased structuring of sleep during the Industrial Revolution―and let's face it, everything got more regimented then―to the endemic loss of sleep in the age of social media. He's also lived and worked on a kibbutz, where young people become accustomed to sleeping with much less privacy.
An outlet for stuff
An outlet for stuff