Being human and fallible and having at least a toe in the water of the autism spectrum―mixed metaphor, I know―I've been known to miss or misinterpret social cues. Yet I get the big one, which is that other people exist. They aren't just bundles of stimuli that amuse or annoy me. They have their own subjective worlds, their own ways of thinking and feeling.
One byproduct of people being physically separated by government policy and brand new social conventions is that this gets forgotten much of the time. You become aware of people who may live far away from you, but you know them as words on a screen, a thumbnail picture, maybe some kind of video if they or someone else provide it. So it's easier to reduce them to one thing they've said or done, especially if it's something you hate. And with no presence or awareness of another person who can feel and be hurt, there's less disincentive to act hurtfully towards them. I often suspect that some activists know this and like it, that they've long thought that compassion and empathy are reactionary forces and that putting them aside will allow for actions that will improve the world in the long run. But is that a ride you want to get on?
And then one day it hit me. Something of real consequence was happening. We were at the start of a great renaissance of public shaming. After a lull of almost 180 years ( public punishments were phased out in 1837 in the United Kingdom and 1839 in the United States), it was back in a big way. When we deployed shame, we were utilizing an immensely powerful tool. It was coercive, borderless, and increasing in speed and influence. Hierarchies were being leveled out. The silenced were getting a voice. It was like the democratization of justice. And so I made a decision. The next time a great modern shaming unfolded against some significant wrongdoer―the next time citizen justice prevailed in a dramatic and righteous way―I would leap into the middle of it. I'd investigate it close up and chronicle how efficient it was in righting wrongs.
Jon Ronson's book So You've Been Publicly Shamed came out in 2015, approximately a half decade ago but a time that in some ways feels an eon away. But in it you can see an awareness dawning on Ronson of what's coming over the horizon.
One of his first subjects is Jonah Lehrer. I've read Lehrer's book How We Decide but I probably wouldn't have given him much personal thought in most circumstances. In the course of writing another book, Imagine: How Creativity Works, Lehrer quoted Bob Dylan saying things that he might not have actually, you know, said. In Ronson's book, another journalist catches him out in a sequence that somewhat recalls the movie Shattered Glass. Recriminations follow, contracts are canceled. In trying to recover, Lehrer delivers a public speech on mistakes. His sponsors place a large screen behind him, displaying Twitter comments in real time. If you're guessing it devolves into an electronic theatre of cruelty, you're quite right.
There's also Julie Sacco, a publicity consultant who, about to depart on vacation to Africa, tweeted "Hope I don't get AIDS. Just kidding, I'm white." A kneeslapper that leaves my knee unslapped, to be sure, but it's not hard to dig beneath the surface at what she was actually trying to do. The comedians Sarah Silverman and Amy Schumer climbed to prominence doing this sort of humor, exposing prejudice by stating it baldly and blithely. They've largely phased out those jokes, after learning firsthand and otherwise that social mores have changed. Sacco got hit head-on with those changes, and among other things lost their jobs.
These are both cases of people with status and position losing it, which in some cases means that the person can live to fight another day, building their image back up. But mob justice doesn't just come for the rich and famous. Nor does it require in all cases the person to have actually done what they're accused of. In the past few days a retired firefighter was tarred in social media for throwing a fire extinguisher during the MAGA riot of January 6, despite his being home halfway across the country at the time. Society is creating new sins for the thrill of punishing them, and this is something we need to be able to name and recognize if it's to be fought.
For further reading, two insightful essays from the past couple of days by Bari Weiss and Alana Newhouse.