The US-Canadian professor Justin E. H. Smith is a new name to me. In fact when I first started reading this essay I thought it was by a woman named "Justine H. Smith." No matter. Don't think of it as long, consider it substantial.
I will say that I do not support anything so simplistic as “distinguishing between the artist and the work”, since it is fairly plain to me that often the moral rottenness of the artist is constitutive of the work. This extends even to philosophy, where any honest person will concede that Martin Heidegger was not “a great philosopher” who was “also a Nazi”, and that the whole challenge of dealing with Heidegger and his legacy is to figure out how Western philosophy developed in such a way that when Nazism emerged it made sense for at least one of its greatest expositors to offer his services as a handmaiden to this ideology. It is precisely for this reason that reading and understanding Heidegger is so urgent. There is nothing “honorific” about doing this; philosophy is not a fan club, and if you are treating it as one, this is because you do not really understand what philosophy is.
There are a couple of trends that Smith touches on that seem very strange to me. One is that the enforcers of the most stringent identitarian morality so often come from the world of YA fiction--if not as authors then at least as proponents. But once upon a time I was studying to become a schoolteacher. And included in this training was a class in Young Adult literature. At the time YA Lit was essentially a coverall term for children's books with accomplished prose. Occasionally they might contain mature scenes--sexual or otherwise--that you'd hesitate to show an 8-year-old, but not really a 15-year-old. And the object of exposing students to any of this was as part of a broader education, to help the youth become balanced and curious people. That's a worthy agenda, but apparently not a sexy one.
Smith also talks about an online meme of books that you might see on the shelf of a guy she goes home with, books that should warn her off. Seems to be a standard list of Hemingway, Foster Wallace, Nabokov. There's probably a lot that could be said for or against each author, but that's a conversation starter, not an ender. It's hard to see why a woman would need to be protected from a man's literary tastes, or pretensions to same. Unless he's not just a fan of the novel Lolita, but an actual ephebephile.

